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Showing posts with label Death. Show all posts
Showing posts with label Death. Show all posts

Friday, March 20, 2015

Vjestice i Hriscanstvo

Vijekovima postojase vjestice.
Sveto pismo tako kaze.
Sveto pismo zapovjeda da se njima ne dozvoli da zive. Zbog toga je Crkva, nakon sto je 800 godina lijeno i nemarno obavljala ovu duznost, sakupila konopce, klinove i baklje i uistinu prionula na sveti zadatak. Radila je naporno, nocu i danju, i tokom 9 vijekova zatocila, mucila i spalila citave armije vjestica i njihovom necistom krvlju umila hriscanski svijet. A onda je otkriveno da tako nesto, vjestice, ne postoji i da nikada nije ni postojalo.
Covek ne zna da li da se smije ili da place.


Friday, December 21, 2012

#WarOnChristmas

Interesting phenomenon that occurs around December 25th, or the winter solstice. From the summer solstice to the winter solstice, the days become shorter and colder. From the perspective of the northern hemisphere, the sun appears to move south and get smaller and more scarce. The shortening of the days and the expiration of the crops when approaching the winter solstice symbolized the process of death to the ancients. It was the death of the Sun. By December 22nd, the Sun's demise was fully realized, for the Sun, having moved south continually for 6 months, makes it to it's lowest point in the sky. Here a curious thing occurs: the Sun stops moving south, at least perceivably, for 3 days. During this 3 day pause, the Sun resides in the vicinity of the Southern Cross, or Crux, constellation. And after this time on December 25th, the Sun moves 1 degree, this time north, foreshadowing longer days, warmth, and Spring. And thus it was said: the Sun died on the cross, was dead for 3 days, only to be resurrected or born again. This is why Jesus and numerous other Sun Gods share the crucifixion, 3-day death, and resurrection concept. It is the Sun's transition period before it shifts its direction back into the Northern Hemisphere, bringing Spring, and thus salvation. 

Thursday, December 20, 2012

If there is no god, why be good?


As Einstein said, "If people are good only because they fear punishment, and hope for reward, then we are sorry indeed." Michael Sherman, in The Sicence of Good and Evil, calls it a debate stopper. If you agree that, in absence of god, you would commit robbery, rape and murder, you reveal yourself as an immoral person and we would be well advised to steer a wide course around you. If, on the other hand you admit that you would continue to be a good person even when not under divine surveillance, you have fatally undermined your claim that god is necessary for us to be good. I suspect that quite a lot of religious people do think religion is what motivates them to be good, especially if they belong to one of those faiths that systematically exploits personal quilt.
It seems to me to require quite a low self-regard to think that, should belief in god suddenly vanish from the world, we would all become callous and selfish hedonist with no kindness, no charity, no generosity, nothing that would deserve the name of goodness.

Sunday, September 23, 2012

If death is the only certainty, is there then meaning to life

THINK
Sartre was a great novelist but I found his attempt at phenomenology too dry for comfort.
Camus on the other hand, is equally comfortable in both domains. Camus began his thesis by proclaiming that there is one question in life, and that is whether to commit suicide. If life has no meaning, then what is the point of living?
His title is apt. Sisyphus is that tragic figure in Greek mythology who was condemned to eternal toil in Hell.
He was tasked with pushing a huge rock up the slope, and as he reached the peak, the rock would roll down back to its position. Then the same toil repeats itself, for eternity. If you think about it, Sisyphus fate is a little like our daily life.
We were born, protesting and crying, without the right to be consulted. Then we will all die, crying again at leaving our loved ones. In between, there is just a huge blank for us to fill in.
Everyday, we go though the motion of living a life, a routine of going to work, eat, sleep...
We are bound by layers and layers of social norms and obligations that thwart our puny will to be ourselves.
We mortgage our freedom to our business, our family, our nation, and our tribe. We live through an entire life, without knowing who we are as individuals.
You know how modernity is.
It celebrates life, hope for tomorrow, and the greatness of the human spirit, those elements that make Hollywood movies so popular. Rambo and Rocky immediately come to mind. Nobody wants to talk about death and dying.
Yet, death is the only ultimate certainty in life. You can never get out of this life alive. The more you celebrate the human spirit, the joy of life, and the hope for tomorrow, the greater disappointment it will be when you face certain death.
This is the ultimate absurdity of human existence. This is the most fundamental alienation of our being!
The sick feeling in the realisation of this contraction has been variously described as angst or ennui, festering beneath the surface of every person’s facade of a normal life, coming back in the dark depth of night, when he is confronted with himself alone, or when he has just suffered a personal catastrophe.
Sartre used to say that we are all amateurs in this business of feeling lonely, and every man lives in quiet desperation.
For Camus, he provides the answer to his question of suicide in his book The Rebel. Life may or may not have meaning, but it is up to us to create our own meaning.
That is how existentialism got its slogan: existence before essence. For him, the act of rebellion against the absurdity of existence itself, especially through art, is the path for the absurd man to live.
“Every act of rebellion expresses a nostalgia for innocence and an appeal to the essence of being,” he wrote.
I just wonder: how many people today are closet existentialists, especially among the younger generations. People do not like to discuss such deeply sensitive subjects as the meaning of life with our friends. We do not want to be seen like freaks.
Camus’ question does not bother me any more. Do not ask me my formula, because I have lived a relatively long life to find my own answer, and my answer may not be suitable for you. You have to find your own answer.
So, what is the meaning of your life? Or is it not a relevant question for you?